This video features the three main streams of Sanatana beliefs. the first stream is of the Vaishnavas who believe Lord Krisha/Vishnu as the supreme being and the way to attain Him is through Bhakti. the second stream is of Shaivas who believe Lord Shiva as the supreme being and the way to attain Him is through Dhyan and Yoga. the third stream is of Shaktas who believe Devi as the supreme being and the way to attain Her is through Tantra and Vigyan. it is not about which personality of God is greater. it is about how that personality is, and this we can understand through SEEKING and not just BELIEVING. This video is an introduction to the spiritual and fantastic journey that you will enjoy through MAHAMAYA Studio.

The short film is about the question- what is existence? this video is my imagination of General Relativity and Unified Field Theory. here I have personified Space-Time with the goddess MahaPrakriti or matter and Shiva is the unknown or the influencer. this is the Tantric Version of Theology or simply I say, there is no GOD but only Godliness. no Supreme Personality but Supreme Characteristics of matter called Triguna. Sattva Rajas and Tamas. Sattva means Awareness, Rajas means Desire or Force and Tamas is Inertia. there is no difference between the CREATION and the Creator. CREATION doesn't need any exterior entity for its existence. Because if we say nothing can be created without God, then the question arises who created God? these have been the great confusion in the minds of people but the belief enforces the man to cling to something rather than seeking.

The Hindu texts describe innumerable universes existing all at the same time, some larger than others, each with its own Brahma administrator with a comparable number of heads. Our universe is described as the smallest with a Brahma of only four heads. The Hindu concept of innumerable universes is comparable to the multiverse theory, except nonparallel where each universe is different and individual jiva-atmas (embodied souls) exist in exactly one universe at a time. All universes manifest from the same matter, and so they all follow parallel time cycles, manifesting and un manifesting at the same time.

Every universe is covered by seven layers — earth, water, fire, air, sky, the total energy and false ego — each ten times greater than the previous one. There are innumerable universes besides this one, and although they are unlimitedly large, they move about like atoms in You. Therefore You are called unlimited. — Bhagavata Purana 6.16.37[58][59]Because You are unlimited, neither the lords of heaven nor even You Yourself can ever reach the end of Your glories. The countless universes, each enveloped in its shell, are compelled by the wheel of time to wander within You, like particles of dust blowing about in the sky. The śrutis, following their method of eliminating everything separate from the Supreme, become successful by revealing You as their final conclusion.

— Bhagavata Purana 10.87.41[60]The layers or elements covering the universes are each ten times thicker than the one before, and all the universes clustered together appear like atoms in a huge combination.

— Bhagavata Purana 3.11.41[61][62]And who will search through the wide infinities of space to count the universes side by side, each containing its Brahma, its Vishnu, its Shiva? Who can count the Indras in them all--those Indras side by side, who reign at once in all the innumerable worlds; those others who passed away before them; or even the Indras who succeed each other in any given line, ascending to godly kingship, one by one, and, one by one, passing away.

— Brahma Vaivarta Purana[63]Every thing that is any where, is produced from and subsists in space. It is always all in all things, which are contained as particles in it. Such is the pure vacuous space of the Divine understanding, that like an ocean of light, contains these innumerable worlds, which like the countless waves of the sea, are revolving for ever in it.

— Yoga Vasistha[64]You know one universe. Living entities are born in many universes, like mosquitoes in many udumbara (cluster fig) fruits.

There is no Beginning nor End. the universe is oscillatory by nature. Just as the spider creates a web, dwells in the web, and in the end devours the web itself. So does the supreme Divinity. Whether you call it by any name, it is quite impersonal to us.

Mahavishnu (supreme Consciousness), Brahma (perceived universe), Shiva (Void and Infinite Energy), and Parashakti(Godliness) play a divine role to bring Life into existence. This is chapter 0.1. Death-Trip is chapter 0.0.

Wonder what Chapter 0.2 will be...

Daksha was the son of the creator god Brahma. He married Prasuti, daughter of Manu and Shatarupa, and had many daughters. Sati was the youngest and Daksha's favourite one. Brahma advised Daksha to meditate upon the Great goddess and convince her to take an avatar as their daughter (Sati). The goddess agreed but warned that if he mistreated her, she will abandon that body.

Sati, even as a child, adored the tales and legends associated with Shiva and grew up an ardent devotee. As she grew to womanhood, the idea of marrying anyone else, as intended by her father, became unfair to her. It is believed that Brahma intended to get Sati, the avatar of Shakti, married to Shiva and bring him into worldly affairs.

Sati is believed to be very beautiful but the legends mention her penance and devotion, which won the heart of the ascetic Shiva. According to the legend, Sati left the luxuries of her father's palace and retired to a forest to devote herself to the austerities of a hermetic life and the worship of Shiva. She was often tested by Shiva or his attendants. Finally, Shiva acceded to her wishes and consented to make her his bride. Despite Daksha's unwillingness, the wedding was held in due course with Brahma serving as the priest. Sati made her home with Shiva in Kailash. The tension between Shiva and Daksha further arises when Daksha starts to dislike Shiva because of his odd appearance and behaviour.

Vidura asked Maitreya: 'Lord Shiva is an idol of peace. He has no enmity with anyone. He is self-indulgent Why did then Daksha Prajapati misbehave with Him? Maitreya said, " Once a meeting of Brahmavadis (expounders of Vedas) was organized. Along with all the god's Lord Shiva and Brahma were also present in the meeting. Because of being a Prajapati, Daksha was allowed a late entry in the meeting. Moreover, when Daksha did arrive, all the gods, except Brahma and Lord Shiva, stood up to pay him regards. Honor by thousands of gods did not please Daksha as much as he felt insulted the by the behavior of Lord Shiva. Brahma was the father of Daksha, so he didn't mind his behavior. But seeing Lord Shiva sitting there and not paying due respect to him, Daksha got angry. He said, "He is like my disciple. I've married my daughter to him but he is uncourteous and irreligious. I committed a blunder by marrying my daughter to him. He smears the ashes of the pyre and roams at the cremation sites. Only the ghosts are his companions." Thus, Daksha cursed Lord Shiva. "May this Lord Shiva not get his due share along with the Gods in oblations."

Lord Shiva tried to explain to Daksha Prajapati that he was instantaneously in the state of meditation and He asked Daksha's Forgiveness for not being attentive. yet Daksha kept on insulting Shiva. At last, Shiva had a debate with Daksha about Behavior, ego, responsibility, etc...

Nandi, the prominent among Lord Shiva's servers, cursed Daksha in retaliation: "May the unwise Daksha lose his mind and be like an animal." Thereafter indignant Lord Shiva at once left the meeting along with his followers. But still, Daksha didn't put the matter at rest. To humble Lord Shiva, he organized a grand Yagya named Barhaspatistva Yagya

Prajapati Daksha was the son of the creator god Brahma. He married Prasuti, daughter of Manu and Shatarupa, and had many daughters. Sati was the youngest and Daksha's favourite one.

Brahma advised Daksha to meditate upon the Great goddess and convince her to take an avatar as their daughter (Sati). The goddess agreed but warned that if he mistreated her, she will abandon that body and will become the reason for his death.Sati, even as a child, adored the tales and legends associated with Shiva and grew up an ardent devotee. As she grew to womanhood, the idea of marrying anyone else, as intended by her father, became unfair to her. It is believed that Brahma intended to get Sati, the avatar of Shakti, married to Shiva and bring him into worldly affairs.Sati left the luxuries of her father's palace and retired to a forest to devote herself to austerities of a hermetic life and the worship of Shiva. She was often tested by Shiva or his attendants. Finally, Shiva acceded to her wishes and consented to make her his bride. Despite Daksha's unwillingness, the wedding was held in due course with Brahma serving as the priest. Sati made her home with Shiva in Kailash.

Sva Tantra the word itself means freedom as well as independence. After marriage, Goddess Sati and Mahadev Shiva started living happily on Kailash. Devi wanted to get information from Mahadev about philosophy, Veda worship, Om-science, yoga and meditation. Then Mahadev Shiva said that Goddess Sati should get the knowledge of her real form. And for this reason he made Goddess Sati aware of a deep secret. Mahadev told Goddess Sati that he was waiting for Adishakti for many ages. For the creation of the universe, Brahma had done OM of Adishakti and due to this, Shiva Shakti was disconnected during the birth of the universe. And then Shiva had to express himself to split the head of Brahma's ego. Then on the request of Brahma, Mahadev assumed a physical body. And Mahadev started residing on Kailash for many ages. Shiva told Goddess Sati that this is the 108th birth of Sati. Then to pacify the curiosity of the Goddess, Shiva asked Goddess Sati to go to the mysterious cave. Goddess Sati was astonished when she saw Mahadev with another goddess who looked like Sati. This goddess was none other than Mahavidya Mahakali, a form of Sati. By taking birth in a human avatar, Goddess Sati had forgotten her real form. There were many human bones around Mahadev. Extremely frightened, Goddess Sati asked Mahadev about his real form.

Shiva said that only Adishakti Durga is his companion. Whereas Goddess Sati received Shiva as her husband, due to this reason Sati can be the only superpower Jagadamba. As soon as this Om was learned, the period of Goddess' Om given to Daksha ended.

Goddess Sati incarnated 107 times in the past and renounced it. These bones are from his previous births.By proving her Adishakti guna, she can break the cycle of life and death and can become like Shiva.And can go to her Parabrahman state.

Shiva has seen the many cycles of Sati and various forms of Adishakti in many universes. One Maha Kalpa comprises of 36000 universes. The age of a universe is 24 billion years. And after 1 Maha Kalpa, 311 trillion 40 billion years, Brahma becomes Om. Thus 12000 Brahma is born from Maha Vishnu. The 100 years of Maha Vishnu are 1 of Param Shiva.And 300 of Param Shiva are of Goddess Adishakti.
Similarly, in this white Varaha cycle, Om Adishakti, Dakshanandini is in the form of Sati, and Om is in the form of Durga in the Nila Lohit Kalpa. Om Kalpa Om is present in the form of Lalita and in many other forms in other Kalpas.

To explain this difference, Mahadev Shiva explained the time calculation in this way:
Mahadev gave the knowledge of Mahavidya to Goddess Sati. Goddess Sati started practicing in Yoga, Science, Tantra, Mathematics, etc. Shiva explained the knowledge of 9th dimension by taking Zero dimension se, physical properties of time and motion of matter etc., through yantra.

After doing sadhna for many years, Goddess Sati was going to do the last sadhna when the goddess had a vision of the evil yajna of Daksha Prajapati. Goddess Sati got ready to stop that evil yagya. Goddess Sati was determined to save the whole world from ill effects.

Despite Shiva's refusal, Goddess Sati decided to go to the yajna to save the world.

After the marriage of Shiva Sati . king Daksh wanted to take revenge on Shiv. He did an extremely difficult penance for continuous 6 years to please Brahma and Vishnu.

He created Daksh Samhita a series of texts which had many subjects such as language, art , culture , mathematics , economics, psychology , science as well as religion.

God does not create religion. but Humans create them to establish their beliefs and practices.He created these religious texts which would omit Lord Shiva and hus path completely.He tries to abolish Shiv . Lord Vishnu warns Daksh about his wrong motive . but the arrogant King compelled Vishnu through devotion and told him if his devotion was true Vishnu shall grant authentication to these texts and hence he can abolish shiva completely.

Sati was practicing mythical wisdom to achieve higher self through tantra and yog. Lord Shiva became her spiritual guide, but as Sati became more aware of her true self , she could understand the motive of her father .

Daksha Prajapathi is appointed as the ORGANIZER by his Father, Lord Bramha to maintain PEACE and JUSTICE on the EARTH. His pride that he was the Organizer of the whole of human kind, made Daksh arrogant.

Daksha Prajapathi, Son of Lord Bramha believes in one and the only Lord Vishnu (as per his belief, Lord Vishnu is the only God and then his Father, Lord Bramha as a God and didn't believe in the Trimurthy thrayam, ie., Lord Bramha as the CREATOR, Lord Vishnu as the ORGANIZER and Lord Shiva as the DESTROYER). Considering that, Daksha Prajapathi insults Lord Shiva again and again.

The ten mahavidyas,
1.Kali The ultimate form of Brahman, "Devourer of Time" (Supreme Deity of Kalikula systems). Mahakali is of a pitch-black complexion, darkest than the dark of the Death-Night. She had three eyes, representing the past, present and future. She has shining white, fang-like teeth, a gaping mouth, and her red, bloody tongue hanging from there. She has unbound, disheveled hairs. She wears a garland of human heads around her neck, and on her belt, she was adorned with severed arms and hands as her ornamentation. She has four hands, two of them were empty and two others carried a sword and demon head.

2.Tara The Goddess as Guide and Protector, or Who Saves. Who offers the ultimate knowledge which gives salvation. She is the goddess of all sources of energy. The energy of the sun is also a grant from her. She manifested as the mother of Lord Shiva after the incident of Samudra manthan to heal him as her child. Tara is of a light blue complexion. She has disheveled hair, wearing a crown decorated with the digit of the half-moon. Her four hands carry a lotus, scimitar, skull and scissors. Her left foot rests on the corpse of Shiva

3.Tripura Sundari (Shodashi, Lalita) The Goddess Who is "Beautiful in the Three Worlds" (Supreme Deity of Srikula systems); the "Tantric Parvati" or the "Moksha Mukta". She is the head of Manidweepa, the eternal supreme abode of the goddess. Shodashi is seen with a molten gold complexion, three placid eyes, a calm mien, wearing red and pink vestments, adorned with ornaments on her divine limbs and four hands, each holding a goad, noose, a bow and arrow. She is seated on a throne.

4.Bhuvaneshvari The Goddess as World Mother, or Whose Body is all 14 lokas (whole cosmos). Bhuvaneshwari is of a fair, golden complexion, with three content eyes as well as a calm mien. She wears red and yellow garments, decorated with ornaments on her limbs, and has four hands. Two of her four hands hold a goad and noose while her other two hands are open. She is seated on a divine, celestial throne.

5.Bhairavi The Fierce Goddess. The female version of Bhairav. Bhairavi is of a fiery, volcanic red complexion, with three furious eyes, and disheveled hair. Her hair is matted, tied up in a bun, decorated by a crescent moon. She wears red garments and is adorned with a garland of skulls around her neck. Of her four hands, two are open and two hold a rosary and book.

6.Chhinnamasta The self-decapitated Goddess. She chopped her own head off in order to satisfy Jaya and Vijaya (metaphors of Rajas and Tamas ). Chinnamasta has a red complexion, embodied with a frightful appearance. She has disheveled hair. She has two hands, which hold a sword and another hand holding her own severed head; three blazing eyes with a frightful mien, wearing a crown.

7.Dhumavati (The widow goddess) Dhumavati is of a smoky dark brown complexion, her skin is wrinkled, her mouth is dry, some of her teeth have fallen out, her long disheveled hair is gray, her eyes are seen as bloodshot and she has a frightening mien, which is seen as a combined source of anger, misery, fear, exhaustion, restlessness, constant hunger and thirst. She wears white clothes, donned in the attire of a widow. She is sitting in a horseless chariot as her vehicle of transportation and on top of the chariot, there is an emblem of a crow as well as a banner. She has two trembling hands, her one hand bestows boons and/or knowledge and the other holds a winnowing basket.

8.Bagalamukhi The Goddess Who Paralyzes Enemies. Goddess Bagalamukhi has a molten gold complexion with three bright eyes, lush black hair and a benign mien. She is seen wearing yellow garments and apparel. She is decked with yellow ornaments on her limbs. Her two hands hold a mace or club and holds demon Madanasur by the tongue to keep him at bay. She is shown seated on either a throne or on the back of a crane.

9.Matangi The Prime Minister of Lalita (in Srikula systems), sometimes called the "Tantric Saraswati". Matangi is depicted as emerald green in complexion, with lush, disheveled black hair, three placid eyes and a calm look on her face. She is seen wearing red garments and apparel, bedecked with various ornaments all over her delicate limbs. She is seated on a royal throne and she has four hands, three of which hold a sword or scimitar, a skull and a Veena (a musical instrument). Her one hand bestows boons to her devotees.

10.Kamalatmika(Kamala) The Lotus Goddess. Kamalatmika is of a gold complexion with lush black hair, three bright, placid eyes, and a benevolent expression. She is seen wearing golden garments and apparel and bedecked with various ornaments and lotuses all over her limbs. She is seated on a fully bloomed lotus, while with her four hands, two hold lotuses while two grant her devotees' wishes and assures protection from fear.

Daksha’s grudge towards Shiva grew after Shiva cursed Brahma to be unworthy of worship. With the prime motive of insulting Shiva, Daksha initiated a great yajna, Brihaspatistva . The yajna was to be presided over by the sage Bhrigu. He invited all the gods, Prajapatis and kings to attend the yajna and intentionally avoided inviting Shiva and Sati. One of the largest religious events done to insult God. The Blasphemy.